El ocaso de los ídolos o cómo se filosofa a martillazos has ratings and reviews. Nikos said: Από τα ωραιότερα βιβλία του Νίτσε. Καταπιάνεται με. El Ocaso de Los Idolos by Friedrich Wilhelm Nietzsche, , available at Book Depository with free delivery worldwide. Download Citation on ResearchGate | Obras completas de Federico Nietzsche: El ocaso de los ídolos, El anticristo, Ditirambos dionisíacos, La voluntad de.
|Country:||Antigua & Barbuda|
|Published (Last):||16 June 2016|
|PDF File Size:||17.14 Mb|
|ePub File Size:||19.1 Mb|
|Price:||Free* [*Free Regsitration Required]|
Goodreads helps you keep track of books you want to read. Want to Read saving…. Want to Read Currently Reading Read. Refresh and try again. Open Preview See a Problem? Thanks for telling us about the problem. Return to Book Page. El quinto apartado, es un ataque a la moral de las formas desde el Nuevo testamento hasta Schopenhauer. La moral de Nietzsche tiende a aniquilar las pasiones. Constituye, pues, lo que significa la moral como contra naturaleza.
Nietzsche echa una mirada a su patria. Kindle Edition84 pages.
Published November 17th first published September To see what your friends thought of this book, please sign up. Lists with This Book. This book is not yet featured on Listopia.
View all 5 comments. Nesta senda de criticas, Nietzsche ldolos 4 teses, que aqui vos dou conta: View all 9 comments.
El Ocaso de Los Idolos : Friedrich Wilhelm Nietzsche :
Nietzsche writes in a vague prose, and there are multiple interpretations lox his texts, but I will make it simpler for me and write my first impressions of the book.
Kos believe it is a great piece of prose. And his aphoristic fl is short and curt and as the name of the book suggests, it really feels like someone is pounding you with a hammer. The blows are swift and direct. As I read an English translation much of the lyrical effect, the play on the words is left out, somewhere pointed out by Nietzsche writes in a vague prose, and there are multiple interpretations of his texts, but I will make it simpler for me and write my first impressions of the book.
Loz I read an English translation much of the lyrical effect, the play on the words is left out, somewhere pointed out by footnotes. The book starts with his Maxims, with some of his famous ones there too. There are a lot of pithy aphorisms you will find inside the book chapters as well. But the ones in Maxims and Arrows are standalone. Then comes his chapter on Socrates.
And I tend to agree with Nietzsche most of what he writes about Socrates.
El Ocaso de Los Idolos
Imagine a guy who goes to the market, the city center to talk to random people and insult them, make them feel stupid.
Socrates was a genius, and he used his genius to insult people. How noble is that? That is the modern day equivalent of trolls on the internet. Some refined reasoning put in to such a use.
Nietzsche questions what prompted Socrates to act the way he acted? A foreigner who could read faces passing through Athens told Socrates that he contained within him every kind of lust and vice.
When he analyzes and insults, he is actually questioning the motives of those ee philosophers. A buffoon who got himself to be taken seriously. When you make a lot of enemies, you earn a lot of friends too. And he wanted to die. It was the man himself who forced Athens to give him a death sentence. Ivolos try to dehistoricize, and try to view from the viewpoint of eternity.
We can witness this today as well, people analyzing events without the context of that era. Pedophilia was considered normal once, to quote an example.
El ocaso de los ídolos o cómo se filosofa a martillazos by Friedrich Nietzsche (5 star ratings)
Then he goes on to critique apparent and real world distinction: So he gives his four propositions, the first one of them is this apparent world is real, its apparent qualities actually justifies and establishes its reality. Another kind of reality is not demonstrable. Life after death is not demonstrable. Nietzsche comes out as a stark realist and lis out all the nonsense.
A kind of castration in which you decapacitate ocqso man of his passions. The man is weakened. Instead of spiritualizing, beautifying and deifying a passion, the passion is exterminated. In The Four Great Errors, the chapter that follows, Neitzsche turns into a logician and gives lessons about errors of confusing cause and consequence, false causality, imaginary causes, and their psychological explanations.
He then chucks the entire realm of morality and religion under the concepts of imaginary causes. He analyzes free will, and how it has given approval for the priests to hold people accountable and give them punishment or render them with guilt. In the eo, he denies Accountability. He finds the pagan practice of caste system more solid, more Aryan, more likely to produce great men than Christian morality.
At the end he mentions how the creators of moral orders, did not feel pangs of conscience to tell lies. They lso doubted their right to tell lies. Whether Manu, Plato, Confucius or any other religious or moral authority, they told lies. He concludes that every code to make men moral had ce immoral start. He also recommends learning to see, to think and to write. To see is to hold back quick judgment, a knee-jerk reaction. He talks about literary figures, criticizes a lot many and appraises a few.
Some are obscure and maybe popular back then like Sainte Bueve, George Sand etc. Some paragraphs are brilliant pieces of writing and they idolis either loose connections or none at all.
El ocaso de los ídolos o cómo se filosofa a martillazos
It too has a function: To glorify, to select, to praise, to highlight and to strengthen or weaken certain valuations. In many ways, Nietzsche expounds his existential views.
Of power, of freedom, of limitations. His conception of freedom is power. More power makes you more free. It removes the impediments, the hurdles out of your way. They hold too much energy in them. He praises Sallust, from whom he owes his aphoristic style. He ldolos Plato boring, and for good reason. Celebrates the Ancient practices of affirming life by deifying sex and birth rather than holding them sinful by later Christian morality.
Wish he was more expansive beyond his aphoristic and non-linear style, which seems to be a staple among German philosophers, but that’s a tiny complaint. Nietzsche really is a Christians best friend in the realm of atheist literature. I mean that with no irony.
He goes after atheists with such a fury with such ferocity it’s ieolos wonder atheists enjoy him. I mean, he understands idplos Christians believe, and he calls out how hypocritical atheists act and funct whew daddy Nietzsche can bring it.
I mean, he understands why Christians believe, and he calls out how hypocritical atheists act and function. When an atheist leaves the faith of Christ and becomes secular they keep the base level assumptions of reality and morality but switch the details.
Morals are no longer gifted by god but are inherent. And for what point? What good is it dd do that? You’re playing dress up. You wanna forsake God, go all the way. Make a new system. But pos won’t and don’t.
And Nietzsche does right to call them all pussies. There is yet a third case: Nietzsche parece solo respetar a unos autores universales: Insulta constantemente y lanza ataques a Kant, Schopenhauer e incluso a Heiddeger, los considera los principales contribuidores de lo que llama la decadencia social.
En suma es una super libro, habla sobre todo: Feb 13, Isikgun H. This book is explosive – like a hammer that shatters a rock to a million little bits, as the subtitle might indicate.